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In
the sublime Xiaoliangshan Mountains of Yongning District
of the Ninglang Yi Autonomous County is inlaid a shimmering
pearl - Lugu Lake. It is the native place of "The
Females' Kingdom" composed of the Mosuo people, a
branch of the Naxi nationality. "Lugu" means
"falling into the water" in the Mosuo language
("hu" means lake in Chinese.) Hence the name
of the lake.
Luguhu
Lake is located between Yunnan's Ninglang County and Sichuan's
Yanyuan County, with a total area of 77,700-odd mu, the
space within the precincts of Yunnan being 41,400 mu.
It is 2,685 m. above sea level, counting from the surface
of the water, and is therefore the lake with the highest
altitude in the province. Its average depth of water is
40 m., the greatest depth being 90 m. Among Yunnan's lakes
it stands only second to Fuxianhu Lake in terms of depth
of water. The water of the lake is generally clean and
green, with different shades of colour: now turquoise
blue, now sapphire blue, now white-gray, simply beyond
one's imagination. On the lake are the "pig-trough
boats" ("zhucaochuan") specific to the
place. Teeming in the lake are fine-scaled fish, carps
and other species. The lake waters flow eastwards to the
Yalong River and finally into the surging Jingshajiang
River.
Luguhu
Lake is surrounded by high and sublime mountains and is
snowbound for over 3 months. Since thc lake is rather
deep, a definite regulating influence is exerted on the
temperature of the lake shores. Therefore the surrounding
mountains abound in forest resources which afford an exquisite
beauty, much fresh air and charming scenery. At present
it is one of the places in China which is least damaged
by human efforts and best preserved in its natural features.
The
shores of the lake is inhabited by the Mosuo people who
have peculiar customs and ways, up to now still retaining
remnants of matriarchal society. Men and women are not
united by wedlock, each living at the mother's home respectively,
yet keeping a casual cohabitation relationship. Thus the
place is called "A Quaint Realm of Matriarchy".
The
male and female youth of the Mosuo people, having fostered
mutual love in the long period of productive labour and
social activities, begin to reciprocate "tokens".
The male party, in accordance with his economic conditions,
presents the female party with gold or silver ornaments,
jade bracelets, beads and silk threads, etc. The "tokens"
returned by the female party are generally some personal
accessories which the other party likes. Given such an
affection on both sides, the seniors of the male party
would bring some "loquat meat", and some tea,
sugar or wine to pay a visit to those of the female party.
Once agreement is obtained from them, an axia (spouse)
relationship is established for the two. However, such
relationship can also be fixed without going through the
above procedure. After this the two parties continue to
live in their own homes. The male "axia" labours
for his home in the daytime, and goes to the female "axia"
at night for cohabiting with her in her home. The family
of the female "axia" looks upon the male as
one of its own members. During the rush farming season,
the male "axia" goes to the home of the other
party to help with work. Those who have fixed their "axia"
relationship call each other "azhu", which means
"dear companion", but never husband or wife.
Therefore, it is not appropriate to speak of "father",
who instead is only referred to as "maternal uncle".
The female is predominant and is therefore the leader
of a family. With the Mosuos goddess worship and the remnants
of the matriarchal period, the Luguhu Lake area is indeed
one of the rare specimens of "The Female's Kingdom"
in the world and a 'living fossil of the matriarchal society
hard to come by".



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