The Early History of The Region

On the eastern and western sides of the continent, the civilisations of China and the West developed. The western end of the trade route appears to have developed earlier than the eastern end, principally because of the development of the the empires in the west, and the easier terrain of Persia and Syria. The Iranian empire of Persia was in control of a large area of the Middle East, extending as far as the Indian Kingdoms to the east. Trade between these two neighbours was already starting to influence the cultures of these regions.

This region was taken over by Alexander the Great of Macedon, who finally conquered the Iranian empire, and colonised the area in about 330 B.C., superimposing the culture of the Greeks. Although he only ruled the area until 325 B.C., the effect of the Greek invasion was quite considerable. The Greek language was brought to the area, and Greek mythology was introduced. The aesthetics of Greek sculpture were merged with the ideas developed from the Indian kingdoms, and a separate local school of art emerged. By the third century B.C., the area had already become a crossroads of Asia, where Persian, Indian and Greek ideas met. It is believed that the residents of the Hunza valley in the Karakorum are the direct descendents of the army of Alexander; this valley is now followed by the Karakorum Highway, on its way from Pakistan over to Kashgar, and indicates how close to the Taklimakan Alexander may have got.

This `crossroads' region, covering the area to the south of the Hindu Kush and Karakorum ranges, now Pakistan and Afghanistan, was overrun by a number of different peoples. After the Greeks, the tribes from Palmyra, in Syria, and then Parthia, to the east of the Mediterranean, took over the region. These peoples were less sophisticated than the Greeks, and adopted the Greek language and coin system in this region, introducing their own influences in the fields of sculpture and art.

Close on the heels of the Parthians came the Yuezhi people from the Northern borders of the Taklimakan. They had been driven from their traditional homeland by the Xiongnu tribe (who later became the Huns and transfered their attentions towards Europe), and settled in Northern India. Their descendents became the Kushan people, and in the first century A.D. they moved into this crossroads area, bringing their adopted Buddhist religion with them. Like the other tribes before them, they adopted much of the Greek system that existed in the region. The product of this marriage of cultures was the Gandhara culture, based in what is now the Peshawar region of northwest Pakistan. This fused Greek and Buddhist art into a unique form, many of the sculptures of Buddhist deities bearing strong resemblances to the Greek mythological figure Heracles. The Kushan people were the first to show Buddha in human form, as before this time artists had preferred symbols such as the footprint, stupa or tree of enlightenment, either out of a sense of sacrilege or simply to avoid persecution.

The eastern end of the route developed rather more slowly. In China, the Warring States period was brought to an end by the Qin state, which unified China to form the Qin Dynasty, under Qin Shi Huangdi. The harsh reforms introduced to bring the individual states together seem brutal now, but the unification of the language, and standardisation of the system, had long lasting effects. The capital was set up in Changan, which rapidly developed into a large city, now Xian.

The Xiongnu tribe had been periodically invading the northern borders during the Warring States period with increasing frequency. The northern-most states had been trying to counteract this by building defensive walls to hinder the invaders, and warn of their approach. Under the Qin Dynasty, in an attempt to subdue the Xiongnu, a campaign to join these sections of wall was initiated, and the `Great Wall' was born. When the Qin collapsed in 206 B.C., after only 15 years, the unity of China was preserved by the Western Han Dynasty, which continued to construct the Wall.

During one of their campaigns against the Xiongnu, in the reign of Emperor Wudi, the Han learnt from some of their prisoners that the Yuezhi had been driven further to the west. It was decided to try to link up with these peoples in order to form an alliance against the Xiongnu. The first intelligence operation in this direction was in 138 B.C. under the leadership of Zhang Qian, brought back much of interest to the court, with information about hitherto unknown states to the west, and about a new, larger breed of horse that could be used to equip the Han cavalry. The trip was certainly eventful, as the Xiongnu captured them, and kept them hostage for ten years; after escaping and continuing the journey, Zhang Qian eventually found the Yuezhi in Northern India. Unfortunately for the Han, they had lost any interest in forming an alliance against the Xiongnu. On the return journey, Zhang Qian and his delegation were again captured, and it was not until 125 B.C. that they arrived back in Changan. The emperor was much interested by what they found, however, and more expeditions were sent out towards the West over the following years. After a few failures, a large expedition managed to obtain some of the so-called `heavenly horses', which helped transform the Han cavalry. These horses have been immortalised in the art of the period, one of the best examples being the small bronze `flying horse' found at Wuwei in the Gansu Corridor, now used as the emblem of the China International Travel Service. Spurred on by their discoveries, the Han missions pushed further westwards, and may have got as far as Persia. They brought back many objects from these regions, in particular some of the religious artwork from the Gandharan culture, and other objects of beauty for the emperor. By this process, the route to the west was opened up. Zhang Qian is still seen by many to be the father of the Silk Road.

In the west, the Greek empire was taken over by the Roman empire. Even at this stage, before the time of Zhang Qian, small quantities of Chinese goods, including silk, were reaching the west. This is likely to have arrived with individual traders, who may have started to make the journey in search of new markets despite the danger or the political situation of the time.

Named in the middle of the 19th century by the German scholar, Baron Ferdinand von Richthofen, the Silk Road, which is regarded as the greatest East-West trade route, was first traveled by Zhang Qian when he was sent on a diplomatic mission to the Western Regions in the Han dynasty (206 BC-AD 220). The Silk Road was the information super highway of its age, serving as the conduit not only for goods but also for the transmission of knowledge and ideas between east and west.

The Rise of the Silk Road

The Silk Road originated in the 2nd century BC from a desire for military and political purpose instead of for trade. In order to seek allies to against Xiongnu repeated invasion, a court official named Zhang Qian was sent by Han Wudi to the Western Regions. However, on the way to the Western Regions, the Xiongnu captured Zhang and detained him for ten years. Escaped from Xiongnu's detention, Zhang Qian continued his journey to the Central Asia. While at that time, the local rulers were satisfied with their status and refused to ally with Han Empire. Although the mission failed in its original purpose, the information Zhang Qian conveyed to China about Central Asia, and vice versa, made people in each area desire goods produced in the other. Silk that was favored by Persians and Romans, inaugurated the trade along the Silk Road.

While when the Silk Road was first established, silk was not the chief commodity. Han dynasty made very little profit from it until the Romans were fanatic about silk that the large profits came in. The Roams love silk so much that they even exchanged silk for its weight in gold. During the Tang dynasty, thirty percent of the trade on the Silk Road was comprised of silk.

Prosperous as it was, the operation of the Silk Road always be influenced by the political developments. A stable state could ensure the smooth trade on this road, while the troublous one would hurt. When Zhang Qian opened this road, the Han dynasty and the empire of Parthia in Persia just achieved their golden ages, which give a favorite financial support to the smooth development of this route.

The Height of the Silk Road

The fall of the Han dynasty in the early 3rd century once caused Silk Road trade to decline. However, the rise of the Tang dynasty in the 7th century revived this commerce and by the mid 8th century, the route reached its height.

The prosperity of this road should owe to many reasons. Based on the breakdown of earlier dynasties, the Tang dynasty especially thought well of the internal stability and economic development. Many favorable policies were carried out to stimulate and encourage the trade between the east and west, leading to the enlargement of the market and quick development of the trade on this road.

At the same time, with the spreading of various religions in the world range, more and more missionaries reached to the east in succession by this road. With the Silk Road acting as an information superhighway, the exchange of ideas grew to a larger scale than ever before. And as a result, the Tang dynasty fortunately experienced the best flourishing period of the Silk Road.

The Greatest Years

The height of the importance of the Silk Road was during the Tang dynasty, with relative internal stability in China after the divisions of the earlier dynasties since the Han. The individual states has mostly been assimilated, and the threats from marauding peoples was rather less.

During this period, in the seventh century, the Chinese traveller Xuan Zhuang crossed the region on his way to obtain Buddhist scriptures from India. He followed the northern branch round the Taklimakan on his outward journey, and the southern route on his return; he carefully recorded the cultures and styles of Buddhism along the way. On his return to the Tang capital at Changan, he was permitted to build the `Great Goose Pagoda' in the southern half of the city, to house the more than 600 scriptures that he had brought back from India. He is still seen by the Chinese as an important influence in the development of Buddhism in China, and his travels were dramatised by in the popular classic `Tales of a Journey to the West'.

The art and civilisation of the Silk Road achieved its highest point in the Tang Dynasty. Changan, as the starting point of the route, as well as the capital of the dynasty, developed into one of the largest and most cosmopolitan cities of the time. By 742 A.D., the population had reached almost two million, and the city itself covered almost the same area as present-day Xian, considerably more than within the present walls of the city. The 754 A.D. census showed that five thousand foreigners lived in the city; Turks, Iranians, Indians and others from along the Road, as well as Japanese, Koreans and Malays from the east. Many were missionaries, merchants or pilgrims, but every other occupation was also represented. Rare plants, medicines, spices and other goods from the west were to be found in the bazaars of the city. It is quite clear, however, despite the exotic imports, that the Chinese regarded all foreigners as barbarians; the gifts provided for the Emperors by foreign rulers were simply considered as tribute from vassal states.

After the Tang, however, the traffic along the road subsided, along with the grotto building and art of the period. The Five Dynasties period did not maintain the internal stability of the Tang dynasty, and again neighbouring states started to plunder the caravans. China was partially unified again in the Song dynasty, but the Silk Road was not as important as it had been in the Tang.

From the point of view of those in the far west, China was still an unknown territory, and silk production was not understood. Since the days of Alexander the Great, there had been some knowledge of India, but there was no real knowledge of, or contact with, the `Seres' until about the 7th century, when information started to filter along the Road. It was at this time that the rise of Islam started to affect Asia, and a curtain came down between the east and west. Trade relations soon resumed, however, with the Moslems playing the part of middlemen. The sea route to China was explored at this time, and the `Sea Silk Route' was opened, eventually holding a more important place than the land route itself, as the land route became less profitable.

But the final shake-up that occurred was to come from a different direction; the hoards from the grasslands of Mongolia.

The Mongols

Trade along the route was adversely affected by the strife which built up between the Christian and Moslem worlds. The Crusades brought the Christian world a little nearer to Central Asia, but the unified Moslem armies under Saladin drove them back again. In the Fourth Crusade, the forces of Latin Christianity scored a triumph over their Greek rivals, with the capture of Constantinople (Istanbul). However, it was not the Christians who finally split the Moslem world, but the Mongols from the east. Whilst Europe and Western Asia were torn by religious differences, the Mongols had only the vaguest of religious beliefs. Several of the tribes of Turkestan which had launched offensives westwards towards Persia and Arabia, came to adopt Islam, and Islam had spread far across Central Asia, but had not reached as far as the tribes which wandered the vast grasslands of Mongolia. These nomadic peoples had perfected the arts of archery and horsemanship. With an eye to expanding their sphere of influence, they met in 1206 and elected a leader for their unified forces; he took the title Great Khan. Under the leadership of Genghis Khan, they rapidly proceeded to conquer a huge region of Asia. The former Han city of Jiaohe, to the west of Turfan, was decimated by the Mongols as they passed through on their way westwards. The Empire they carved out enveloped the whole of Central Asia from China to Persia, and stretched as far west as the Mediterranean. This Mongol empire was maintained after Genghis' death, with the western section of the empire divided into three main lordships, falling to various of his descendents as lesser Khans, and with the eastern part remaining under the rule of the Great Khan, a title which was inherited from by Kublai Khan. Kubilai completed the conquest of China, subduing the Song in the South of the country, and established the Yuan dynasty.

The partial unification of so many states under the Mongol Empire allowed a significant interaction between cultures of different regions. The route of the Silk Road became important as a path for communication between different parts of the Empire, and trading was continued. Although less `civilised' than people in the west, the Mongols were more open to ideas. Kubilai Khan, in particular, is reported to have been quite sympathetic to most religions, and a large number of people of different nationalities and creeds took part in the trade across Asia, and settled in China. The most popular religion in China at the time was Daoism, which at first the Mongols favoured. However, from the middle of the thirteenth century onwards, buddhist influence increased, and the early lamaist Buddhism from Tibet was particularly favoured. The two religions existed side by side for a long period during the Yuan dynasty. This religious liberalism was extended to all; Christianity first made headway in China in this period, with the first Roman Catholic arch-bishopric set up in Beijing in 1307. The Nestorian church was quite widespread in China; Jews and Moslems also populated several of the major cities, though they do not seem to have made many converts.

It was at this time that Europeans first ventured towards the lands of the `Seres'. The earliest were probably Fransiscan friars who are reported to have visited the Mongolian city of Karakorum. The first Europeans to arrive at Kubilai's court were Northern European traders, who arrived in 1261. However, the most well known and best documented visitor was the Italian Marco Polo. As a member of a merchant family from Venice, he was a good businessman and a keen observer. Starting in 1271, at the age of only seventeen, his travels with his father and uncle took him across Persia, and then along the southern branch of the Silk Road, via Khotan, finally ending at the court of Kubilai Khan at Khanbalik, the site of present-day Beijing, and the summer palace, better known as Xanadu. He travelled quite extensively in China, before returning to Italy by ship, via Sumatra and India to Hormuz and Constantinople.

He describes the way of life in the cities and small kingdoms through which his party passed, with particular interest on the trade and marriage customs. His classification of other races centre mainly on their religion, and he looks at things with the eyes of one brought up under the auspices of the Catholic Church; it is therefore not surprising that he has a great mistrust of the Moslems, but he seems to have viewed the `Idolaters' (Buddhists and Hindus) with more tolerance. He judges towns and countryside in terms of productivity; he appears to be have been quick to observe available sources of food and water along the way, and to size up the products and manufacture techniques of the places they passed through. His description of exotic plants and beasts are sufficiently accurate to be quite easily recognizable, and better than most of the textbooks of the period. He seems to have shown little interest in the history of the regions he was passing through, however, and his reports of military campaigns are full of inaccuracies, though this might be due to other additions or misinformation.

The `Travels' were not actually written by Marco Polo himself. After his return to the West in 1295, he was captured as a prisoner of war in Genoa, when serving in the Venetian forces. Whilst detained in prison for a year, he met Rustichello of Pisa, a relatively well-known romance writer and a fellow prisoner of war. Rustichello was obviously attracted to the possibilities of writing a romantic tale of adventure about Polo's travels; it should be remembered that the book was written for entertainment rather than as a historic document. However, the collaboration between them, assuming that the story has not been embroidered excessively by Rustichello, gives an interesting picture of life along the Silk Road in the time of the Khans. Some of the tales are no doubt due to the romance-writing instincts of Rustichello, and some of those due to Polo are at best third-hand reports from people he met; however, much of the material can be verified against Chinese and Persian records. As a whole, the book captured public notice at the time, and added much to what was known of Asian geography, customs and natural history.

The Decline of the Route

However, the Mongolian Empire was to be fairly short-lived. Splits between the different khans had erupted as early as 1262. Although the East was considerably more stable, especially under the rule of Kubilai, it also succumbed to a resurgence of Chinese nationalism, and after several minor local rebellions in the first few decades of the fourteenth century, principally in the south of China, the Yuan dynasty was finally replaced by the Ming dynasty in 1368. With the disintegration of the Mongol empire, the revival of Islam and the isolationist policies of the Ming dynasty, the barriers rose again on the land route between East and West.
Despite the presence of the Mongols, trade along the Silk Road never reached the heights that it did in the Tang dynasty. The steady advance of Islam, temporarily halted by the Mongols, continued until it formed a major force across Central Asia, surrounding the Taklimakan like Buddhism had almost a millennium earlier. The artwork of the region suffered under the encroach of Islam. Whereas the Buddhist artists had concentrated on figures in painting and sculpture, the human form was scorned in Islamic artwork; this difference led to the destruction of much of the original artwork. Many of the grottos have been defaced in this way, particularly at the more accessible sites such as Bezeklik, near Turfan, where most of the human faces in the remaining frescoes have been scratched out.

The demise of the Silk Road also owes much to the development of the silk route by sea. It was becoming rather easier and safer to transport goods by water rather than overland. Ships had become stronger and more reliable , and the route passed promising new markets in Southern Asia. The overland problems of `tribal politics' between the different peoples along the route, and the presence of middlemen, all taking their cut on the goods, prompted this move. The sea route, however, suffered from the additional problems of bad weather and pirates. In the early fifteenth century, the Chinese seafarer Zhang He commanded seven major maritime expeditions to Southeast Asia and India, and as far as Arabia and the east coast of Africa. Diplomatic relations were built up with several countries along the route, and this increase the volume of trade Chinese merchants brought to the area. In the end, the choice of route depended very much upon the political climate of the time.

The encroach of the deserts into the inhabited land made life on the edges of the Taklimakan and Gobi Deserts particularly difficult. Any settlement abandoned for a while was swallowed by the desert, and so resettlement became increasingly difficult. These conditions were only suitable in times of peace, when effort could be spent countering this advance, and maintaining water sources.

The attitude of the later Chinese dynasties was the final blow to the trade route. The isolationist policies of the Ming dynasties did nothing to encourage trade between China and the rapidly developing West. This attitude was maintained throughout the Ming and Qing dynasties, and only started to change after the Western powers began making inroads into China in the nineteenth century. By the beginning of the Eighteenth Century, the Qing dynasty subdued the Dzungar people, however, and annexed the whole Taklimakan region, forming the basis of present-day Xinjiang province. This restored China to the state it had been in in the Han dynasty, with full control of the western regions, but also including the territories and Tibet and Mongolia.

However, as trade with the West subsided, so did the traffic along the Road, and all but the best watered oases survived. The grottos and other religious sites were long since neglected, now that the local peoples had espoused a new religion, and the old towns and sites were buried deeper beneath the sands.

Memorabilia along the Silk Road:

History of the Silk Road
Route of the Silk Road
Scenery along the Silk Road
Silk Road Tour Plans

Getting Acquainted
Silk Road Travel Tips